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  <responseDate>2026-04-29T12:20:59Z</responseDate>
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      <header>
        <identifier>oai:jta:source-4.en</identifier>
        <datestamp>2024-10-21T00:00:00Z</datestamp>
      </header>
      <metadata>
        <oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/                  http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
                <dc:language>en</dc:language>
                <dc:title>The suburb leads! Why the “City” clubs are declining. Illustriertes Sportblatt 23 (1927), No. 41, October 8,1927</dc:title>
                <dc:identifier>https://jewish-textual-architectures.online/source/jta:source-4</dc:identifier>
                <dc:creator>N.N.</dc:creator>
                <dc:publisher>Institute for the History of the German Jews</dc:publisher>
                <dc:subject/>
                <dc:type>Online Ressource</dc:type>
                <dc:description>On October 8, 1927, a commentary appeared in the popular Viennese
sports magazine Illustriertes Sportblatt that dealt with the sporting
developments in Viennese football. The article is exemplary for the
construction of a specific cultural topography of the city, which in
interwar Vienna was defined not least by the category of “Jewish
difference [jüdischer Differenz]”. Before and after 1918, Vienna
was an important place for the development of various Jewish
self-perceptions and external images of “Jews”. The Jewish
population of the city was just under ten percent. An important field
of activity for Jewish men - and to a limited extent Jewish women -
was football, which established itself as one of the most important
mass cultures during this period and established Vienna as one of its
European centers. Football stadiums became spaces for political
discourse, combining sport and society. A cultural topography of
Viennese football emerged in and around the stadiums that has remained
powerful to this day. It revolved around the central antagonism
between the suburbs with their proletarian connotations and the
bourgeois city, of “down-to-earth [bodenständigen]” clubs such as
the Rapid sports club or the Floridsdorfer Admira, which were
juxtaposed with the “city clubs” Wiener Amateur-Sportverein
(called Amateure, later FK Austria) and the national Jewish SC Hakoah.
The cipher “Jewish” was associated with the city center and the
coffee house - as a metaphor and place for club meetings.</dc:description>
                <dc:date>2024-10-21</dc:date>
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